Young Clergy Women International
  • Home
  • About Us
    • Leadership
    • Membership
    • Vision and Values
    • Contact
  • Fidelia Magazine
  • Conferences
    • Past Conferences
  • Books
    • Featured Books
    • Propose a Book
  • Support
  • Shops
    • Old Lutheran – YCWI Shop
    • Spreadshirt – YCWI Shop
  • For Members
  • Click to open the search input field Click to open the search input field Search
  • Menu Menu
Archive
A decorative image of a red button that says, "No."
Living Liturgy

The Holy No


Post Author: Ashley Updegraff


For Christmas last year, my husband gave me a “NO” button. It’s big, it’s red, and when you push it, a loud voice says (in one of eight ways), “No!” It was a silly stocking stuffer, meant to make me laugh and roll my eyes. But even silly gifts can impart a deeper meaning. My husband knows that I have a hard time saying no, and he thought the reminder—sitting right there on my desk, staring up at me day after day—would be helpful. 

Saying no is hard for many of us, particularly for women. We don’t want to let people down. We want to show that we can handle it. We want to come across as accommodating. So we take on work that isn’t ours to do, we fill our schedules with commitments we don’t have time for, we let people treat us with less respect and kindness than we deserve, and we go underpaid for years, in part because saying no doesn’t come easily. 

And if we do manage to say no, we soften the blow. We make up fake excuses to get out of that meeting we don’t want to attend. We dole out less-than-authentic encouragement when we think someone’s brilliant idea isn’t, actually, brilliant. We shrug off an inappropriate comment or action, laughing awkwardly and walking away. We don’t want to say no bluntly and directly. It’s hard. It doesn’t feel kind, or good, or right. 

I wonder how our Christian narrative has played into the relationship many of us have with saying no–and how this narrative might offer another way. Our foundational story—Jesus coming back to life after death—communicates that there is always room for hope. There is always room for reconciliation. There is always room for improvement. There is always room for something new. It’s expansive, this narrative. It allows for endless opportunities and possibilities. 

This expansiveness is what I cherish most about the faith I live and teach and preach. I have the word “hope” tattooed on my wrist as a constant reminder that our God is always capable of doing a new thing. The end is never really the end. Even in death, life wins. Even in grief, love wins. No matter what, there is something more, something better, something new, waiting. This truth is beautiful and powerful and transformative. It is, perhaps, the most important gift we have to share with the world. 

But there is a shadow-side to this belief and the way we’ve interpreted it.

It has formed us to be a people who can’t say no. 

The stone, after all, has been rolled away. The tomb is empty. Possibility is endless. Who are we to roll the stone back and seal off the tomb with our “no”?  Who are we, in the words of the United Church of Christ, to “put a period where God has put a comma”?

But maybe we should. 

Maybe saying no is just as holy as saying yes.

God, after all, says no.

God says no to murder and deceit and adultery and the worship of other gods in the commandments given to God’s people as they enter into a new, freed reality. 

God says no to Moses, denying him entrance into the Promised Land after years of wandering the wilderness.

God says no to remembering our sin, telling us over and over that God will forget our iniquities the moment they leave our lips in confession. 

And Jesus says no. 

Jesus says no to Satan in the wilderness, not just once but three times. 

Jesus says no to the money-changers at the temple trying to extort those who are simply trying to offer a sacrifice to God.

Jesus says no to a group of people about to stone a woman, forcing them to examine their own sin before casting judgment on hers. 

But the biggest “no” of all comes as God says no to death. 

In that very story that we interpret as God’s forever and final “yes,” God actually says no. The stone has been rolled away, the tomb is empty, possibility is endless—all because of God’s “no.”

Sometimes saying no can be the healthiest thing we do. Sometimes saying no honors our boundaries, energy, emotional health, and discernment better than anything else. Sometimes saying no, bluntly and directly, can be the holiest thing we do, full stop. 

No begrudging agreement. No niceties. No commas. Just, no. Only, no. No, period.   

No to that idea. No to that program. No to that meeting. No to that behavior. No to that relationship. 

Because let’s face it, not every idea is good. Not every program supports the mission of the congregation. Not every meeting is productive, not every behavior is appropriate, and not every relationship is healthy. 

So, no. No. NO. 

What if we stopped viewing “no” as prohibitive and started seeing it as freeing? What if we stopped viewing “no” as rude and started seeing it as assertive? What if we stopped viewing “no” as closing a door and started seeing it as opening one?

We have a beautiful, powerful story to tell. It’s a story about the endless possibilities of new life made possible through the resurrection of Jesus Christ. It’s true. 

And it all started with “no.”

A Blessing for Those Who Say No

Blessed are you who say no.

Blessed are you who close the door,

who end the chapter,

who say there is not enough—

not enough time, not enough resources, not enough energy—

and who refuse to create more.

 

Blessed are you who call a thing what it is: 

A dead end.

An epic failure.

A terrible idea.

 

You have looked deep within and taken stock.

You have been honest with yourself and others.

You have not sugar-coated things or softened the blow or forced the idea.

You have examined the possibilities, counted the costs, and analyzed the benefits.

 

Be at peace with this tiny word that spells freedom.

Let the release it provides wash over you.

Be assured that it is a sacred thing you’ve done, saying no.

It is holy and brave,

and so are you.

 

Blessed are you who say no.


Rev. Ashley Updegraff is an ordained pastor in the ELCA, and currently
serves a congregation in the Minneapolis area. She knows that life is
messy (take her for a cup of coffee and ask her how!), but she also
knows that God shows up in the mess. Reminding herself and others of
that is her full-time job. She also mothers her big blended
family, loves adventures with her husband, Aaron, and reads whenever she
can. She writes at flailingintodancing.wordpress.com. 


Image by: Ashley Updegraff
Used with permission
May 13, 2022/0 Comments/by Ashley Updegraff
Tags: assertiveness, boundaries, expectations, no, time management
https://i0.wp.com/youngclergywomen.org/wp-content/uploads/sites/3/2022/05/no-button-.png?fit=281%2C377&ssl=1 377 281 Ashley Updegraff https://youngclergywomen.org/wp-content/uploads/sites/3/2017/05/YCWILogo_Vert_Black-300x229.png Ashley Updegraff2022-05-13 14:42:442024-02-17 16:17:29The Holy No
You might also like
A small house in winter with grey siding and windows with blue shutters and a midsized front yard.Ashley Updegraff A Litany to Pray in the Wake of Gun Violence
A decorative image of the Sea of Galilee, featuring grass in the foreground.Ashley Updegraff Consider the Plants, Week 8: Grass
A decorative image of an early morning sky with clouds and a black landscape of hills and trees.Merianna Harrelson Easter Dawn
A painted image of two butterflies, one purple and one blue, floating above green grass and red and yellow flowers, under the branches of a red tree.Reverend Stephanie Hunter Prayer for Historic Pregnancy Loss
A Prayer for World AIDS Day in a Time of Coronavirus
A small house in winter with grey siding and windows with blue shutters and a midsized front yard.Ashley Updegraff A Liturgy for Moving Out
0 replies

Leave a Reply

Want to join the discussion?
Feel free to contribute!

Leave a Reply Cancel reply

Your email address will not be published. Required fields are marked *

Fidelia Magazine Archives

Categories

Search Search

contact | join | privacy policy

Link to: Blessed Are the Meal Makers Link to: Blessed Are the Meal Makers Blessed Are the Meal Makers Link to: The Whole Story Link to: The Whole Story The Whole Story
Scroll to top Scroll to top Scroll to top

We use essential cookies to make our site work. With your consent, we may also use non-essential cookies to improve user experience and analyze website traffic. By clicking "Accept," you agree to our website's cookie us as described in our Cookie Policy. You can change your cookie settings at any time by clicking "Preferences."

Accept settingsHide notification onlySettings

Cookie and Privacy Settings



How we use cookies

We may request cookies to be set on your device. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website.

Click on the different category headings to find out more. You can also change some of your preferences. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer.

Essential Website Cookies

These cookies are strictly necessary to provide you with services available through our website and to use some of its features.

Because these cookies are strictly necessary to deliver the website, refusing them will have impact how our site functions. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. But this will always prompt you to accept/refuse cookies when revisiting our site.

We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. You are free to opt out any time or opt in for other cookies to get a better experience. If you refuse cookies we will remove all set cookies in our domain.

We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. Due to security reasons we are not able to show or modify cookies from other domains. You can check these in your browser security settings.

Other external services

We also use different external services like Google Webfonts, Google Maps, and external Video providers. Since these providers may collect personal data like your IP address we allow you to block them here. Please be aware that this might heavily reduce the functionality and appearance of our site. Changes will take effect once you reload the page.

Google Webfont Settings:

Google Map Settings:

Google reCaptcha Settings:

Vimeo and Youtube video embeds:

Accept settingsHide notification only
Loading Comments...
© 2026 Young Clergy Women International
Lovingly made with WordPress by Worship Times, Websites for Ministries
Edit Your Website
Worship Times